JOHN [7:1-]8:24-26[-10:23]
In Beginning ... ... ... The Hereafter
GENESIS 1:1 ... ... ... ISAIAH 46:10
[ECCLESIASTES 3:14-15 (AKJV) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. That which hath been is now; and that which is to be hath already been; and God requireth that which is past.][ ]
concupiscence
those divisive (in a division (i.e., of a de[-][N]omination)) cause confusion .. confusion is the product of 'carnality (the world (i.e., not SPIRIT) I.R.S. CODE 501(c)(3), fallen Lucifer's minions are crafty as fallen Lucifer is subtle)'. MATTHEW 23:[1-]15[-36],[37-]39 ... the perverse prosperity doctrine of false messengers added to by perverse prosperity doctrine discipled broken-away sick and twisted pulpits have need of a Physician - the dead a 'mortician (i.e., the undertaker as he knows the dead do, and know, nothing)'. LUKE 12:1-12,13-34,35-48,49-59 .. Likewise in continuation 16:1-13,14-31.
concupiscence (See STRONG'S CONCORDANCE - Greek #1939)
Now, LUKE 17:1-6
EPHESIANS 2:[11-]13-18[-22]
MATTHEW 19:[1-2],[3-12],[13-15],[[16-]20-22[23-26]] .. LUKE 12:1-12,13*-34*,35-48,49-59,13:1-9,10-17,18-35,14:1-6,7-11,12-14,15-24,25-35 ... MATTHEW 6:9,10*,11,12, AND 13 ... The Father Will Not lead you into temptation And As Such you delude yourself creating The Father in your image.
I CORINTHIANS 10:1-13( Confer: JOB 1:6-22)* Through To 22
who is this that darkens COUNSEL OF MARRIAGE?, you who by the power of the fallen Luciferian STATE joins human beings? .. you myriads teachers (i.e., non-profit I.R.S. CODE 501(c)(3) ministries) make void Mine Word through your doctrines in the tradition(s) of men/elders.
I think you thought, that I would think the thought that you think would be thought of by Me, as being as thoughtful as you (I think) had thought the thought, would make Me think of the thought you thoughtfully thought of in a thought to think of for Me. I think the thought of your thinking, as to what it was you wanted Me to think, was obscured by the loss of thought of thinking of Me, in that I think in the thoughtlessness of your thinking, that I think the way you thought I would think about thoughts you thoughtfully think, when thinking of Me. Verily, don't think wrong of Me, I think your thought was thoughtful in thinking of Me in your thoughts, as to present the thought to Me, however, thorough thinking of the thought you think I should think of should have been thought-out aforehand, in order that the thinking before the thought, so that the thought is thoughtful of the thought of what I think you think I will think of, as of "how thoughtful!", and not thinking before the thought, so as that of the thought of your thinking of what I think as you thought, I would think even though I do not think as you will think I think of the thought. What have you to say you 'Ziba's (lay in wait deceitful servant of Merib'ba-al (I CHRONICLES 8:34-9:40 [SELAH] i.e., II SAMUEL 4:4-21:14; MEPHIBOSHETH))'?